EN
《孔子研究》2015年第6期中英文目錄
學(xué)人訪談
守護(hù)中華優(yōu)秀傳統(tǒng)文化的體驗----張豈之教授訪談錄//張豈之 謝陽舉（5）
經(jīng)學(xué)研究
一部圖解《四書集注》的力作----程復(fù)心《四書章圖纂釋》探析//許家星（12）
朱熹易學(xué)的詮釋特色----兼論朱熹對程頤的批評//唐琳（24）
隋唐經(jīng)學(xué)文獻(xiàn)流變大勢管窺//劉洋（32）
論元儒吳澄的五經(jīng)之學(xué)----以《四書》獨尊和南北抵觸為背景//張欣（40）
宋明理學(xué)研究
論程頤“沖漠無朕”句中的“理氣”、“虛氣”兩種面向//彭榮（49）
清代儒學(xué)研究
尊情·厚生·守貞----明清世情小說“行權(quán)”的文化闡釋//楊宗紅（55）
戴鈞衡之學(xué)術(shù)淵源及其《書傳補商》之特色//劉德州（64）
現(xiàn)代新儒家研究
為往圣繼絕學(xué)：唐君毅與吳宓教育思想比觀//劉建平（71）
當(dāng)代學(xué)人研究
牟鐘鑒先生新仁學(xué)述評//趙衛(wèi)東（82）
儒學(xué)史研究
“君子有黨”論的發(fā)展與終結(jié)----再論道統(tǒng)與政統(tǒng)合一的士人理想//王處輝 劉肇陽（92）
李覯非孟動因再探//郭畑（100）
文獻(xiàn)辨析
《荀子》注釋獻(xiàn)疑十五則//趙乖勛（107）
儒佛道研究
試論希伯來“耶和華”與道教“天”的概念異同
----“一神論”和“無神論”對比//龍愛仁（115）
從“法天貴真”到“歸真反璞”----道家“真”思想的形而上考察//馬得林（124）
儒家經(jīng)典翻譯與傳播研究
《論語》中的“華夷之辨”及譯者文化身份研究//趙?。?span lang="EN-US" style="font-size: 10.5pt">132）
理雅各對儒家祭祀禮的解讀----以理雅各《詩經(jīng)》譯本為中心//姜燕（138）
韓國儒家研究
韓國重孝思想及其當(dāng)代啟示//王日美（147）
學(xué)術(shù)動態(tài)
探求儒學(xué)真精神 促進(jìn)價值新建構(gòu)----第七屆世界儒學(xué)大會學(xué)術(shù)綜述//房偉（154）
書評
一部深入推進(jìn)劉宗周哲學(xué)思想研究的力作----評《心體與工夫----劉宗周〈人譜〉哲學(xué)思想研究》//方國根（159）
學(xué)術(shù)的豐碑，文化的精粹----《孔子文化獎學(xué)術(shù)精粹》叢書評介//崔海鷹（160）
MAIN CONTENTS
Interview with Scholas
Experience of defending outstanding traditional Chinese culture: An Interview with Profesor Zhang Qizhi//Zhang Qizhi & Xie Yangju(5)
Studies of Confucianism Classics
An outstanding work for explaining Si Shu Ji Zhu with figures-Investigation of Cheng Fuxin’s book Intepretation of the Figures in Si-shu//Xu Jiaxing(12)
The characteristics of Zhu Xi’s interpretation of The Book of Changes-Also on Zhu Xi’scomments on Cheng Yi//Tang Lin(24)
The geneal trend of the changes in Confucianism Classics studies in Sui-Tang Dynasties//Liu Yang(32)
On the theory about five classics of Wu Cheng-the Confucian in Yuan Dynasty-Based on the argument of the domination role of Four Classic Books and the contradiction between the South and North//Zhang Xin(40)
Studies on Neo-Confucianism in the Song-Ming Period
On the rational and vain directions in Cheng Yi’s statement “Chong-Mo-Wu-Zhen”//Peng Rong(49)
Studies of the Confucianism in Qing Period
Respecting emotion, valuing life and keeping chasteness- The cultural explanation of “power performance” of the secular stories in Ming-Qing Dynasties//Yang Zonghong(55)
The source of Dai Junheng’s academic achievement and the characterstics of his book Shu-Zhuan-Bu-Shang//Liu Dezhou(64)
Studies of Modern Confucianism
Carrying on the cause of the past outstanding Confucians: Comparison of educationl thoughts between Tang Junyi and Wu Mi//Liu Jianping(71)
Contemporary Confucianism Studies
Comments on Mr. Mu Zhongjian’s new theory about benevolence//Zhao Weidong(82)
Studies of Confucianism History
The development and ending of the argument of “Gentlemen have parties” –Re-discussing scholar’s ideal of integrating Confucian orthodoxy and political orthodoxy//Wang Chuhui & Liu Zhaoyang(92)
Re-investigation of Li Gou’s criticism on Mencius//Guo Tian(100)
Literature Discussions
Fifteen questions abou the notes of Xun-zi//Zhao Guaixun(107)
Studies of Confucianism, Buddhism and Taoism
The similarity and difference between the concepts of “Jehovah” in Hebrew and the “Heaven” in Taoism A comparison between Monotheism and atheism//Aaron Kalman(115)
From respecting the true to back to basic- A metaphysics examination of the “true” concept in Taoism//Ma Delin(124)
Translation and Spreading of Confucianism Classics
The “debate about Chinese and foreigner” in The Analects and the cultural status of the translator//Zhao Wei(132)
Legge’s understanding of Confucianism sacrificial rituals- Focused on Legge’s translation of The Book of Songs//Jiang Yan(138)
Studies of Korean Confucianism
The importance of filial piety in Korea and its contemporary revelation//Wang Yuemei(147)
Academic Trends
Probing the authentic Confucianism spirit and promoting the new construction of values- An academic summary of the 7th World Confucianism Conference//Fang Wei(154)
Book Review
An outstanding workfor promoting the study of Liu Zongzhou’s philosophy thought//Fang Guogen(159)
An academic monument and cultural highlights//Gui Haiying(160)
（編輯：劉玉萍）
《孔子研究》2015年第5期中英文目錄
學(xué)人訪談
儒家文化與社會主義核心價值觀----牟鐘鑒先生訪談錄//牟鐘鑒 牛廷濤（5）
禮樂文化研究
禮樂教化：古典儒家人文主義教育理念詮釋//楊柳新（12）
中國古代的“禮法合治”思想及其當(dāng)代價值//丁鼎 王聰（20）
經(jīng)學(xué)研究
杜預(yù)“經(jīng)承舊史”說探析//方韜（28）
儒家“石經(jīng)”之史考論----從“石經(jīng)”之史看經(jīng)學(xué)體系化之路向與特征//王傳林（35）
孔孟荀思想研究
孔子的“一貫之道”與心身秩序建構(gòu)//董平（44）
孟子的宗教生態(tài)思想----從宗教生態(tài)學(xué)之視角//劉偉（57）
孟子“權(quán)”思想解析//劉小紅（64）
從“認(rèn)識心”到“道德本心”----對荀子“心”的分析//李國斌（70）
宋明理學(xué)研究
試論北宋及兩宋之交的徽州理學(xué)思潮//周曉光 周慧珺（78）
宋明理學(xué)師道觀論說//徐公喜（87）
從“精神”梳釋考朱陸之辨----以陳建《學(xué)蔀通辨》為例展開//柳向忠（95）
羅汝芳“宗性”觀探析//鹿博（105）
論王陽明“治世”“治心”“治天”的邏輯統(tǒng)一//辛小嬌（113）
清代儒學(xué)研究
李二曲良知論研究----以《四書反身錄》為主要文獻(xiàn)基礎(chǔ)的考察//張波（120）
儒學(xué)史研究
漢文化作為他者----以金元儒家與全真教的關(guān)系為例//申喜萍（130）
朱子《家禮》的編撰及現(xiàn)代啟示//潘斌 屈永剛//（137）
學(xué)術(shù)考辨
孔子弟子宰予與《左傳》闞止為一人辯
----兼談蘇軾《史評·宰我不叛》并沒否定闞止是宰予//闞景忠（144）
學(xué)術(shù)動態(tài)
寫在《金景芳全集》出版之前//呂文郁（149）
儒學(xué)：未來眼光與全球視野----第二屆中韓儒學(xué)交流大會綜述//路德斌（156）
MAIN CONTENTS
Interview with Scholars
Confucianism Culture and the Socialist Core Value: An Interview with Mu Zhongjian//Mu Zhongjian & Niu Tingtao(5)
Studies on Ritual Culture
The Ritual Enlightenment: An Interpretation of the Humanism Education Idea of the Classic Confucianism//Yang Liuxin(12)
The Ancient Thought of “Rule by Integration of Ritual and Law” in China and Its Contemporary Value//Ding Ding & Wang Cong(20)
Studies of Confucianism Classics
Investigation of Du Yu’s Argument of “The Old History Is Inherited by the Classics”//Fang tao(28)
Investigation of the History of Confucianism “Stone Classics” – The Direction of the Making of Classics System and Its Characteristics in the View of Stone Classics History//Wang Chuanlin(35)
Thought Studies of Confucius, Mencius and Xun Kuang
Confucius’s “Consistent Way” and the Construction of the Spiritual Order//Dong Ping(44)
Mencius’s Thought of Religious Ecology- in the View of Religious Ecology//Liu Wei(57)
Analysis of Mencius’s Thought on “Right”//Liu Xiaohong(64)
From the “Cognition Mind” to “Moral Consciousness” – Analysis of Xun-zi’s Mind Li Guobin(70)
Studies on Neo-Confucianism in the Song-Ming Period
The Neo-Confucianism Trend of Hui Zhou in Northern Song Dynasty and in the Turn of North-Southern Song Dynasty//Zhou Xiaoguang & Zhou Huijun(78)
The Concept of Teaching of Neo-Confucianism in the Song-Ming Dynasty//Xu Gongxi(87)
Investigation of the Debate between Zhu Xi and Lu Jiuyuan in the View of “Spirit”//Liu Xiangzhong(95)
Sudy of Luo Rufang’s “Zong-Xing” Theory//Lu Bo(105)
On Wang Yangming’s Logical Integration of “World Management”, “Mind Management” and “Spiritual Management”//Xin Xiaojiao(113)
Studies of the Comfucianism yn Qing Period
Study of Li Erqu’s Theory of “Intuitive Knowledge”//Zhang Bo(120)
Studies on the History of Confucianism
The Han Culture as an Alien-Case Sudy of the Relation between Confucianism in Jin-Yuan Dynasty and Quanzhen Taoism//Shen Xiping(130)
Zhu Xi’s Compilation of Family Ritual and Its Modern Revelation//Pan Bin & Qu Yonggang(137)
Academic Investigation and Recognition
Argument on that Confucius’s Disciple Zai Yu and Kan Zhi of the Zuo is the Same One//Kan Jingzhong(144)
Academic Trend
Review of the Book The Collection of Jin Jingfang before Its Publication//Lv Wenyu(149)
Confucianism: Prospect and Worldwide View-Review of the 2nd China-Korea Confucianism Exchange Conference//Lu Debin(156)
(編輯:劉玉萍)
《孔子研究》2015年第4期中英文目錄
特稿
從“修己安人”到“三嚴(yán)三實”//王大千（5）
荀子思想與依法治國
“禮治”背景下的中華“軟法”//彭林（8）
荀子法治思想研究//廖名春（16）
從“三統(tǒng)”到“三本”：中華信仰的形成與普及//舒大剛（18）
荀子的“仁本禮用”論及其當(dāng)代價值//吳光（22）
性惡論改變中國//劉志軒（25）
易學(xué)思想研究
易經(jīng)哲學(xué)中神人關(guān)系的詮釋//金圣基（30）
論焦循“本經(jīng)文實測”兩漢象數(shù)易學(xué)//林忠軍（39）
論漢代《易林》對歷史傳說的吸納及承載的理念與啟示//田勝利（48）
儒家倫理思想研究
忠恕之道與道德金律：從“學(xué)而時習(xí)之“章談起//章林（57）
孺慕之孝：上古中國禮俗中的“親前不稱老”與代際交替//李志剛（65）
宋明理學(xué)研究
朱子之仁：道德實踐的自律主體//賴尚清（76）
張載“和”思想新探----太和與感//劉緒晶 曾振宇（86）
因病對治----論劉蕺山對理學(xué)的反省與重構(gòu)//申鵬宇（93）
周汝登的經(jīng)典詮釋----以其四書學(xué)與詩學(xué)為主的探討//王格（103）
近代儒學(xué)研究
張其昀的孔子觀：文化道統(tǒng)與文化開新//田彤 高偉軍（111）
儒學(xué)史研究
伊尹“耕于有莘”的地域文化信息//仝晰綱（118）
試論春秋時期樂論觀念的四個主題//朱軍利 祁海文（124）
戰(zhàn)國竹書中的儒家法思想論析//曹建墩（131）
辟雍與東漢中央官學(xué)教育//郭炳潔（139）
《山東鄉(xiāng)試錄》非出于王陽明之手辯//彭鵬（145）
大同·《禮運》大同·大同主義//裴植 魯?shù)缕剑?span lang="EN-US" style="font-size: 10.5pt">152）
MAIN CONTENTS
Feature
From self-cultivating and placating othes to “Three Tan & Three Shi”//Wang Daqian(5)
Pen Discussion of Xunzi’s Thought and Rule by Law
Chinese “soft law” in the background of “rule of etiquette”//Peng Lin(8)
Study of Xunai’s thought of rule by law//Liao Mingchun(16)
From “Three Tong” to “Three Ben”: the formation and spreading of Chinese faith//Shu Dagang(18)
Xunzi’s argument that “benevolence is more fundamental than ritual” and its contemporary value//Wu Guang(22)
The argument of human nature is evil changes China//Liu Zhixuan(25)
Thought Studies of The Book of Changes
Interpretation of the relationship between the god and human in the philosophy of The Book of Changs//Jin Shengji(30)
On Jiao Xun’s measuring Xiang Shu Yi Xue in Han Dynasty according to the text//Lin Zhongjun(39)
On Yi Lin’s assimilation of historical legend in Han Dynasty as well as the ideeas it bears and its revelation//Tian Shengli(48)
Studies of Confucianism Ethic Thoughts
The loyal and considerate doctrine and moral discipline: discussion starting from “Learning integrating with practice”//Zhang Lin(57)
The filial piety to the elders: the custom never being old before parents in ancient Chinese etiquette and the generational superseding//Li Zhigang(65)
Studies on Neo-Confucianism in the Song-Ming Period
Zhu Xi’s benevolence: the subject of self-discipline for moralpractice//Lai Shangqing(76)
New investigation of Zhang Zai’s thought of Harmony: Tai He and sense//Liu Xujing &Zeng Zhenyu(86)
Suit the remedy to the case: on Liu Jishan’s reflection to Neo-Confucianism//Shen Pengyu(93)
Zhou Rudeng’s interpretation of the Classics—A investigation mainly based on his knowledge of Si Shu and poetry//Wang Ge(103)
Studies of Modern Confucianism
Zhang Qixian’s view on Confucius: cultural orthodox and cultural innovation//Tian Tong & Weijiun(111)
Studies of Confucianism History
The regional culture information of Yi Yin’s farming in You Shen//Tong Xigang(118)
On the four subjects about music concept in The Spring and Autumn Period//Zhu Junli & Qi Haiwen(124)
On Confucian legal thought in the Bamboo Books of the Warring States//Cao Jiandun(131)
Pi Yong and the Central Official Education in the Eastern Han Dynasty//Guo Bingjie(139)
Arguing for that the Shandong Provincial Examination is not written by Wang Yangming as well as the correction to the relevant studies//Peng Peng(145)
Datong·Li Yun Datong·Datongism//Pei Zhi & Lu Deping(152)
（編輯：劉玉萍）
《孔子研究》2015年第3期中英文目錄
學(xué)人訪談
中華民族治國理政的歷史經(jīng)驗與傳統(tǒng)智慧
----王鈞林先生訪談錄//王鈞林 武衛(wèi)華（5）
儒家政治倫理思想研究
“恭寬信敏惠”：儒家治國理政思想的現(xiàn)代啟示//黎紅雷（18）
論儒家禮教思想的永恒價值----以“男女授受不親”為例//王進(jìn)（28）
荀子思想與依法治國研究
論荀子對思孟學(xué)派的批判//謝耀亭（36）
論古人的社會治理思想----以先秦儒家為中心//林桂榛（44）
孔子與詩學(xué)研究
司馬遷“孔子刪《詩》”說補證//韓國良（51）
論“思無邪”的審美維度//王正（62）
《論語》學(xué)研究
從子書到經(jīng)書：《論語》地位的升格//鐘書林（68）
《論語》孔子“學(xué)”之內(nèi)涵//林元彪（75）
日本漢詩與《論語》//毛振華（82）
宋明理學(xué)研究
游酢《論語雜解》的理學(xué)特色//唐明貴（87）
尊經(jīng)以明倫：明代儒學(xué)尊經(jīng)閣的隱喻//趙永翔（93）
清代儒學(xué)研究
清儒雷鋐的理學(xué)背景及正學(xué)觀述略//陳友良（101）
現(xiàn)代新儒學(xué)研究
現(xiàn)代新儒家的文化自覺//金小方（109）
“基體說”：熊十力新儒家“本心”論思想探究
----兼與大乘佛教思想比較//袁政（117）
儒學(xué)史研究
文宣公孔仁玉中興本事考//趙文坦（123）
由碰撞到融合：論魏晉經(jīng)學(xué)與佛學(xué)的關(guān)系//劉運好（133）
當(dāng)代儒學(xué)研究
“應(yīng)用儒學(xué)”及其前景//戢斗勇（142）
儒學(xué)與宗教研究
儒教問題的討論與儒學(xué)在新時期的發(fā)展//洪修平（149）
儒學(xué)為何被信仰？----辜鴻銘對儒學(xué)宗教功能的闡釋//吳爭春（155）
MAIN CONTENTS
Interview with Scholars
The historical experiences and traditional wisdoms of administration of The Republie of China: an interview with Wang Junlin//Wang Junlin & Wu
Studies on Confucian Politics and Ethics
Solemnity, tolerance, fidelity, diligence and benefit: the modern revelation of Confucian thoughts on governing and administration//Li Honglei(18)
On the perpetual value of Confucian ethics: case studies of the limitation on the contacts between men and women//Wang Jin(28)
Studies on Xunzi’s Thonght and Ruling by Law
On Xun Kuang’s critiques on Zisi-Mencius School//Xie Yaoting(36)
The ancient thoughts on social administration-Focused on the Confucians in the Pre-Qin Period//Lin Guizhen(44)
Confucius and Poetry Studies
Additional evidence for Si Maqian’s work Confucius Deletion of Poetry//Han Guoliang(51)
On the aesthetics dimension of Thinking of Innocence(Si Wu Xie)//Wang Zheng(62)
Studies on the Confucian Analects
From the Series of Zi to the Series of Jing: the status rise of Confucian Analects//Zhong Shulin(68)
The connotation of Confucius Studies from Confucian Analects//Lin Yuanbiao(75)
Japanese Chinese poetry and Confucion Analects//Mao Zhenhua(82)
Studies on Neo-Confucianism in the Song-Ming Perlod
The Neo-Confucianism Feature of You Zuo’s Informal Explanation of Confucian Analects//Tang Minggui(87)
Clarifying the ethics by observing the Classics: the metaphor of the Pavilion of Confucian Classics in Ming Dynasty//Zhao Yongxiang(93)
Studies of the Confucianism in Qing Period
The Neo-Confucianism background of the Confucian Lei Hong in Qing Dynasty and summary of his Correct Theory of Confucianism//Chen Youliang(101)
Modern Neo-Confucianism Studies
The cultural consciousness of Modern Neo-Confucianism//Jin Xiaofang(109)
The Basal Body(Ji Ti)Argument: investigation of Xiong Shili’s Neo-Confucianist Conscience(Ben Xin) Thought-Also a comparison with Mahayana thought//Yuan Zheng(117)
Studies on the History of Confucianism
Investigation of the fact of Resurgence of Wen-xuan-gong Kong Renyu//Zhao Wentan(123)
From collision to Fusion: on the relationship between the Confucian classics studies and Buddhism in Wei-Jin Period//Liu Yunhao(133)
Contemporary Confucianism Studies
“Applied Confucianism” and its prospect//Ji Douyong(142)
Studies of Confucianism and Religion
The discussions about Confucianism questions and the development of Confucianism in the new period//Hong Xiuping(149)
Why the Confucianism is believed? –Gu Hongming’s interpretation of the religious function of Confucianism//Wu Zhengchun(155)
(編輯:劉玉萍)
《孔子研究》2015年第2期中英文目錄
學(xué)人訪談
“法治中國”與儒家思想----俞榮根先生訪談錄//俞榮根彭彥華（5）
儒家政治倫理思想研究
德導(dǎo)、禮齊、法治----儒家社會治理思想的啟迪//張踐（13）
陳寅恪、賀麟論“三綱”的現(xiàn)代意義及其反思//吳根友（21）
仁義直道與情理圓融：對“親親相隱”命題的新探析
----從出土文物看早期儒家親情本位的倫理智慧和價值旨趣//劉克（26）
孔子言論的“第三方”立場及其多元訴求
----以孔子德論的向度解析為中心//葉樹勛（37）
《論語》學(xué)研究
漢石經(jīng)《論語》的性質(zhì)和特點//田春來（45）
學(xué)者的境界與目標(biāo)----《論語》“可與共學(xué)”章解//趙清文（51）
《論語·顏淵》“聽訟”章新解//寧全紅（59）
《論語》問馬派諸說證偽//張林杰（64）
宋明理學(xué)研究
二程論仁與博愛//向世陵（73）
許孚遠(yuǎn)與晚明關(guān)學(xué)的心學(xué)化//趙均強（80）
朱子對程門后學(xué)性性論思想的批判和總結(jié)//李敬峰（87）
朱熹《大學(xué)章句》“誠意”注解定本辨析
儒學(xué)史研究
徐中舒“殷儒“考釋補說//白欲曉（108）
從《周禮》看“孔子誅少正卯”問題//王剛（117）
《周禮》諸圖研究//曲柄睿（125）
國外儒學(xué)研究
簡析中江藤樹的格物致知論//張捷（133）
儒家經(jīng)典翻譯與傳播研究
西方漢學(xué)家眼中的孔子和禮文化//李文娟（139）
論理雅各對朱熹《詩》學(xué)的接受//董娟（145）
跨文化語境下儒學(xué)研究與傳播的三個維度//趙躍（153）
書評
中華文化復(fù)興與儒學(xué)形而上學(xué)的當(dāng)代建構(gòu)
----陳來先生新著《仁學(xué)本體論》評介//郭齊勇 廖曉煒（159）
MAIN CONTENTS
Interview with Scholars
China with Rule by Law and Confucianism: an Interview with Yu Ronggen//Yu Ronggen & Peng Yanhua(5)
Studies on Confucian Politics and Ethics
Guiding by Virtue, Regulating by Ritual and Ruling by Law: Inspirations from Confuciian Administration of Society//Zhang Jian(13)
Chen Yinke and He Lin on the “Three Cardinal Guides” (sangng): Modern Significance and Some Reflections//Wu Genyou(21)
A New Analysis of “Covering Wrongdoings for Relatives”: Interpreting the Confucian Kinship-based Ethie Wisdom and Value Options//Liu Ke(26)
A “Third Party” Perspective on Confucian Sayings: Focusing on Interpreting Confucius’ Views on Virtue …… Ye Shuxun(37)
Studies on the Confucian Analects
The Nature and Features of the Han Dynasty Stone-carved Analects//Tian Chunlai(45)
The Realm and Goal of Scholars: Interpreting the Chapter Saying “There are people one can join in study” in Book Nine of the Analects//Zhao Qingwen(51)
A New Interpretation of the Chapter on “Trying a Suit” in Book Twelve of the Analects//Ning Quanhong(59)
Refuting the Views Supporting Confucius-Caring-about-Horses in the Chapter concerning the Burning of Stable in Book 10 of the Analects//Zhang Linjie(64)
Studies on Neo-Confucianism in the Song-Ming Period
Cheng Hao & Cheng Yi on Benevolence and Universal Love//Xiang Shiling(73)
Xu Fuyuan and the Trend of Guanzhong School of Confucianism toward the Xinxue(Heart/Mind) School in the Late Ming Period//Zhao Junqiang(80)
Zhu Xi’s Crtique and Summarization of the School of Xinxing(Mind/Heart) as Held by Followers of Cheng Hao and Cheng Yi//Li Jingfeng(87)
On Zhu Xi’s interpretation of “Chengyi” in His Annotations to The Great Learning//Chen Lin(96)
Studies on the History of Confucianism
A New Treatise on Xu Zhongshu’s View concerning Confucianism of the Yin Period//Bai Yuxiao(108)
An Understanding of Confucius Killing Shaozheng Nao Based on The Rites of Zhou//Wang Gang(117)
A Study on the Maps Mentioned in The Rites of Zhou//Qu Bingrui(125)
Confucian Studies outside China
A Brief Analysis of Toju Nakae’s Confucian Idea of “Achieving Utmost Knowledge through Investigating Things”//Zhang Jie(133)
Studies on Translation and Spread of Classic Works
Confucius and the Rites Culture in the Eyes of Western Sinologists//Li Wenjuan(139)
On James Legge’s Reception of Zhu Xi’s Interpretation of The Book of Poetry//Dong Juan(145)
The Three Dimensions of Studies on Confucianism and Its Spread in the Cross-cultural Context//Zhao Yue(153)
Book Reviews
The Rejuvenation of Chinese Culture and the Modern Construction of Confucian Metaphysics: A Review of The Ontology of Ren by Chen Lai//Guo Qiyong & Liao Xiao wei(159)
（編輯：劉玉萍）
《孔子研究》2015年第1期中英文目錄
學(xué)習(xí)習(xí)近平總書記曲阜考察講話精神征文選登
中國道路與儒家理想社會//吳龍燦（5）
“四個講清楚”：“中國夢”的時間維度//楊柳（12）
“存在的呼應(yīng)”與“同情的理解”//郭繼民（16）
儒家倫理思想研究
論中國思想譜系的倫理性特征//曾軍（19）
儒家“三綱”倫理的現(xiàn)代反思//歐陽輝純（26）
中國傳統(tǒng)倫理義務(wù)法律化探析//張芃 張熙惟（36）
《論語》學(xué)研究
孔子“君子固窮”觀要解//蔡先金（42）
楊伯峻《論語譯注》獻(xiàn)疑//高敏（51）
易學(xué)研究
論《周易》崇尚智慧的謙德謙道//李笑野（56）
論易學(xué)的“以道義配禍福”說//劉海濤（64）
宋明理學(xué)研究
論中國傳統(tǒng)哲學(xué)的內(nèi)在化進(jìn)路----以王陽明良知學(xué)為中心的考察//朱曉鵬（72）
朱子“中和舊說”發(fā)微----以“人自有生”四札為中心//崔海東（80）
儒學(xué)史研究
私權(quán)抗御公權(quán)----“親親相隱”新論//俞榮根（89）
德與才的較量：從“唯才是舉令”到九品中正制//郝虹（103）
試論秦漢時期儒家思想走向獨尊的優(yōu)勢//趙延彤（111）
儒學(xué)哲學(xué)化的境遇與使命//雒少鋒（117）
經(jīng)典翻譯與傳播研究
《經(jīng)學(xué)不厭精》：中西方經(jīng)學(xué)研究的融匯和交流//胡瑞琴（123）
近現(xiàn)代學(xué)人研究
論梁啟超對康有為孔教思想的介紹、評價和誤讀//魏義霞（132）
傳統(tǒng)儒學(xué)現(xiàn)代轉(zhuǎn)化的早期嘗試----以湯用彤的理學(xué)救國論為例//趙建永（145）
學(xué)術(shù)訊息：學(xué)人評述《儒藏》（史部）出版
儒學(xué)復(fù)興，于斯為盛----賀四川大學(xué)《儒藏》“史部”完編發(fā)行//吳光（152）
歷史精神與文化復(fù)興//李景林（154）
一部系統(tǒng)精良的儒學(xué)史文獻(xiàn)集成//劉學(xué)智（156）
書評
科學(xué)解圖 返本歸真----常光明《周易圖解》評介//丁鼎（159）
當(dāng)代中國哲學(xué)史學(xué)史研究的重大突破
----讀喬清舉教授的《當(dāng)代中國哲學(xué)史學(xué)史》//單長濤（160）
MAIN CONTENTS
Essays on Xi Jinping’s Speech in His Qufu Inspection Tour
Chinese Road and the Confucian Ideal Society//Wu Longcan(5)
“Exoounding Four Subjects”: the Temporal Dimension of “Chinese Dream”//Yang Liu(12)
“The Response of Existence” and “the Sympathetic Understanding”//Guo Jimin(16)
Studies on Confucian Ethics
On the Ethical Features of the Genealogy of Chinese Thoughis//Zeng Jun（19）
A Modern Reflection on the Confucian “Three Cardinal Guides”//Ouyang Huihun（26）
Exploring the Legalization of Traditional Chinese Ethical Obligations//Zhang Peng &Zhang Xiwei(36)
Studies on the Confucian Analects
ABrief Interpretation of Confucius’ Idea “ A Gentleman Being Able to Endure Hardships”//Cai Xianjin(42)
Some Questions on the Translation and Annotation of the Analects by Yang Bojun//Gao Min(51)
Studies on the Books of Changes
The Book of Changes: The Modest Virtue of Upholding Wisdom//Li Xiaoye(56)
On the Idea of “Morality and Justice Going with Misfortunes and Happiness” in the Study of the Book of Changes//Liu Haitao(64)
Studies on Neo-Confucianism in the Song-Ming Period
On the Internalization of Traditional Chinese Philosophy: A Case Study of Wang Yangming’s “Conscience Philosophy”//Zhu Xiaopeng(72)
An Analysis of Zhu Xi’s “Earlier View of Equilibrium and Harmony”//Cui Haidong(80)
Studies on the History of Confucianism
Private Rights against the Public Authority: A New Interpretation of “Relatives Covering Each Other’s Wrongdoings”//Yu Ronggen(89)
The Wrestling between Virtue and Talent: from Meritocracy to the Nine-Rank Official System//Hao Hong(103)
On the Advantages of the Dominant Confucian Ideologies in the Qin-Han Period//Zhao Yantong(111)
The Philosophisation and Mission of Confucianism//Luo Shaofeng(117)
Studies on Translation and Spread of Classic Works
The Work of Ernst Faber: Merging Classical Studies between East and West//Hu Ruiqin(1230
Studies on Modern and Contemporary Confucian Scholars
Liang Qichao’s Introduction, Judgment, and Misreading of Kang Youwei’s Confucian Thoughts//Wei Yixia(132)
An Early Attempt to Modernize Confucianism: with Reference to Tang Yongtong’s Neo-Confucianism as an Ideology to Save China//Zhao Jianyong(145)
Academic Information: Reviews on Ruzang
A Great Effort in Rejuvenating Confucianism: Celebrating the Publicaation of The Collection of Confucian Works(History) Edited by Sichuan University//Wu Guang(152)
Historical Spirit and Cultural Rejuvenation//Li Jinglin(154)
An Excellent and Systematic Collection of Literature on the History of Confucianism//Liu Xuezhi(156)
Book Reviews
A Scientific Approach True to the Original: A Review of A Diagrammatic Interpretation of The Book of Changes by Chang Guangming//Ding Ding(159)
A Breakthrough in Studies on History of Contemporary Chinese Philosophy: A Review of A History of History of Contemporary Chinese Philosophy by Professor Qiao Qingju//Shan Changtao(160)
(編輯:劉玉萍)
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