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《中國(guó)穆斯林》2013年第04期中英文目錄
本刊特輯
第十屆全國(guó)《古蘭經(jīng)》誦讀比賽在京舉行//本刊訊//04
The Ioth Qur’an Recitation Contest Held in Beijing
禁寺伊瑪目薩利赫長(zhǎng)老為誦讀選手作專題講座//本刊訊//04
Sheik Imam Salah in al-Masdjid al-Haram Gives a Dedicated Lecture to the Qur’an Recitation Contestants
《希拉倫丁·陳廣元傳》新書發(fā)布會(huì)在京舉行//本刊訊//05
Presentation Conferenoe of the Newiy Published Book The Biography of Hilahuddin Chen Guangyuan Held in Beijing
學(xué)術(shù)文化
試論《古蘭經(jīng)》文學(xué)（續(xù)）//金忠杰//06
On Qur’ anic Literanure (sequence 2)
伊斯蘭教的人才理念與成才之道//敏俊卿//09
Islamic Talent Conoept and the Way to Becoming a Talent
阿拉伯邏輯學(xué)的形成與特點(diǎn)//吳雁//13
The Forming and Features of Arabic Logic
經(jīng)訓(xùn)教法
“古都斯圣訓(xùn)”與《古蘭經(jīng)》經(jīng)文之比較//馬雁兵//16
Comparison and Contrast between Hadith Qudsi and Qur’an Texts
學(xué)習(xí)《古蘭經(jīng)》開端章的感悟//馬文敬//19
Apperoeption of Learning al-Fatihah in Qur’an
從圣訓(xùn)看先知穆罕默德的家庭生活//周曉燕//20
The Prophet Mobamed’s Family Life Seen from Hadith
開齋捐的相關(guān)教法規(guī)定//馬能湘//23
The Relevant Shariah Stipulations about the Fast-Breaking Donation
學(xué)習(xí)交流
沁陽(yáng)阿文古碑考證回眸//李華英//25
Review of the Arabic Stone Tablet Research in Qinyang
學(xué)圣訓(xùn)遵圣行完美德性——六大權(quán)威圣訓(xùn)集出版有感//楊志中//29
Learning Hadith to Follow the Prophet’s Words and Deeds: Thoughts on Publication of the six Authoritative Hadith
安薩里的知與行//帕林達(dá)//31
Ansari’s Knowledge and Action
研討論壇
《天方典禮》有關(guān)朝覲能力的論述//穆衛(wèi)賓//35
The Haij Qualifications Stated in Liu Zhi’s The Rites of Islam
歐拉伯與伊斯蘭恐懼癥之緣起//楊春泉、周玉忠//38
The Origin of Fear for Arab and Islam
試析阿拉伯語(yǔ)對(duì)英語(yǔ)的重大影響//馬旭、趙綺娣//41
The Infhuence of Arabic upon English
新臥爾茲
穆斯林為什么要齋戒//從恩霖//44
Why Mislims Must Fast
人物寫真
教長(zhǎng)與市長(zhǎng)的情誼
——記馬金鵬教長(zhǎng)與陳毅市長(zhǎng)二三事//馬博忠//47
Friendship between a Mayor and an Imam: Imam Ma Jinpeng and Mayor Chen Yi
愛心成就的富貴路//單守慶//51
The Road to Prosperity Built on Love
穆民生活
從《穆斯林的葬禮》看回族的婚嫁習(xí)俗//杜軍//54
Custotns of Marriage Seen from Huo’s Muslim Funeral
京東回鄉(xiāng)的老槐樹//海寶明//57
The Old Pagoda Tree in the Hui Area of East Beijing
大山托起的東鄉(xiāng)族//馬志勇//60
Dongxiang: An Ethnic Group Raised by the Mountains
教育之窗
西北穆斯林女子教育的空谷足音//馬維仁//62
Footsteps of Northwest Muslim Women Education
新月世界
探訪菲斯卡拉維因大學(xué)//馬鳳俊//65
A Visit to the University of al-Qarawiyyin in Fez
域外資訊//69 Foreign Information
各地簡(jiǎn)訊//70 Local News Bulletins
本刊特輯
關(guān)于在全國(guó)伊斯蘭教界開展“教風(fēng)年”創(chuàng)建活動(dòng)的倡議書//中國(guó)伊協(xié)//04
proposal for Launching the Year of Islamic Ethos among Muslims Nationwide
關(guān)于開展“教風(fēng)年”活動(dòng)的具體要求//中國(guó)伊協(xié)//05
Specific Requirements for Laumching the Year of Islamic Ethos
全國(guó)政協(xié)副主席馬飚到中國(guó)伊協(xié)調(diào)研//本刊訊//06
CPPCC Vice Chairman Ma Biao Inspects the CIA
中國(guó)伊協(xié)應(yīng)邀參加“杰納第利亞遺產(chǎn)文化節(jié)”//本刊訊//06
The CIA Invited to Jenadrivah Henitage and Cultural Festival
中國(guó)伊協(xié)開展運(yùn)河伊斯蘭文化調(diào)研//本刊訊//07
The CIA Researches the Beijing—Hangzhou Canal Islamic Culture
學(xué)術(shù)文化
試論《古蘭經(jīng)》文學(xué)//金忠杰//08
On Quranic Literature
伊斯蘭教的臨終關(guān)懷思想//嚴(yán)夢(mèng)春//12
Thought of Hospioe Care in Islam
試析義烏穆斯林族群認(rèn)同及其特點(diǎn)//馬艷//16
Ethnic Idenlity of Yiwu Muslims and Its Characteristics
經(jīng)訓(xùn)教法
《古蘭經(jīng)》中禁酒律例探析//高旭//21
Alcohol Prohibitions in Qur’ an
我國(guó)穆斯林齋戒時(shí)間探討//劉曉春//23
On Fasting Time of Chinese Muslims
《古蘭經(jīng)》中的數(shù)字奇跡//金存浩編譯//27
Miracles of Numbers in Qur’ an
學(xué)習(xí)研討
維吾爾族傳統(tǒng)生態(tài)倫理及其功能//叢蓉、古蘭大//28
Traditional Uygur Eoological Ethics and Its Functions
從阿拉伯——伊斯蘭文化的維度淺談阿拉伯語(yǔ)教學(xué)//魏?jiǎn)s//33
Arabic Teaching from the Dimension of Arab—Islamic Culture
《古蘭經(jīng)》中的誠(chéng)信規(guī)則及其對(duì)我國(guó)民事立法的啟示//馬麗艷//36
Principle of Integrity in Qur’ an and Its Inspiration to China’ s Civil Legislation
交流論壇
清真食品的清真應(yīng)該由誰(shuí)管//王國(guó)良//40
Who Will Be the Supervisor for the Production of Halal Food?
如何搞好伊斯蘭教教風(fēng)建設(shè)的思考//韓積善//43
Thoughts on Promoting Islamic Ethos
如何正確認(rèn)識(shí)贊目贊目水//師明學(xué)//46
How to Understand the Zamzam Water Correctly
新臥爾茲
做一個(gè)感恩孝親的穆斯林//楊明友//47
Being an Indebted and Filial Muslim
教史攬珍
千年帝都洛陽(yáng)的回族穆斯林//馬錦丹//49
Muslims in Luoyang the Millennium Imperial Capital
民國(guó)時(shí)期的穆斯林圖書館與閱覽室//回達(dá)強(qiáng)//53
The Libraries and Reading Rooms for Muslims in the Republic of China
人物寫真
中國(guó)穆斯林民間教育家白哈阿訇//潘世昌//57
Imam Baiha: A Chinese Muslim Non—govemmental Educationalist
憶著名回族中醫(yī)師楊大綺先生//楊鈞彝//61
Memories of Yang Daqi the Renown Hui Master of Chinese Medicine
新月世界
美國(guó)穆斯林的教派與族群構(gòu)成//楊忠東//63
The Sects and Ethnic Composition of the U.S. Muslims
書訊書評(píng)
一部讓穆斯林觸摸朝覲真諦的書
——讀《朝覲心路》//從恩霖//67
Soul Joumey of Hajj: Review of a Book Enabling Muslims to Touch the Essence of Hajj
各地簡(jiǎn)訊//70 Local News Bulletiris
中國(guó)伊斯蘭教經(jīng)學(xué)院2013年本科班招生簡(jiǎn)章//71
China Islamic Institute Undergraduate Prospectus 2013
為實(shí)現(xiàn)“中國(guó)夢(mèng)”凝聚力量//本刊評(píng)論員//04
Gathering Strength for Realizing Chinese Dream
本刊特輯
肩負(fù)崇高的使命勤勉履職
——伊斯蘭教界代表委員兩會(huì)履職側(cè)記//本刊記者 敏俊卿、郭永波//05
Performing the Lofty Mission Assiduously: Sidelights of Islamic Circle Deputies in the The Two Sessions
伊斯蘭教界全國(guó)人大代表、全國(guó)政協(xié)委員到中國(guó)伊協(xié)聽取工作匯報(bào)//本刊訊//08
Islamic Circle NPC and CPPCC Deputies Visits CIA and Listers to the Work Report
推動(dòng)中國(guó)伊斯蘭教教育事業(yè)上一個(gè)新臺(tái)階
——2013年全國(guó)經(jīng)學(xué)院工作情況交流會(huì)在京舉行//本刊訊//09
Pushing forward Islamic Educational Cause: 2013 National Islamic Institutes Work Exchange Conference Held in Beijing
學(xué)術(shù)文化
中國(guó)穆斯林“游學(xué)”初探//陳文祥//10
Research on Chinese Muslims’ Studying in Other Places
云南清真寺的建筑藝術(shù)文化探析//虎利平、馮瑜//14
Study of the Architectural Art and Culture of Mosques in Yunnan
中亞維吾爾人文化傳承的場(chǎng)景與媒介//馬亮//19
Scenes and Mediums of Cultural Inheritance of Central Asian Uygur People
經(jīng)訓(xùn)教法
穆斯林對(duì)安拉的認(rèn)知//馬錦丹、楊黎浩 編譯//22
Mustims’ Cognition of Allah
淺析《古蘭經(jīng)》中“賽德蓋”的含義//馬利章//24
Analysis of the Meaning of Sadaqah in Qur’an
《古蘭經(jīng)》中的認(rèn)識(shí)論思想探析//郭春霞//29
Probe into the Epistemology in Qur’an
伊斯蘭教“贊念”的韻律解讀//馬冬雅//34
Interprelation of Islamic Dhikr Rhythm
交流探討
我國(guó)清真食品監(jiān)制制度初談//馬虎成、李凱鴻//36
On Halal Food Supervision Syslem in China
我國(guó)清真餐飲業(yè)的基本現(xiàn)狀分析//賈東//41
Analysis of the Stans Quo of China, s Halal Catering Industry
海南省三亞市鳳凰鎮(zhèn)回族婦女經(jīng)濟(jì)地位的變遷//勞凌玲//45
Economic Role Transitions of the Hui Women in Fenghuang Township of Sanya City Hainan Province
新臥爾茲
做一個(gè)厲行節(jié)約反對(duì)浪費(fèi)的穆斯林//從恩霖//48
Being a Frugal Muslim Pighting against Extravagance
穆斯林要厲行勤儉節(jié)約
——對(duì)“舌尖上的浪費(fèi)”的反思//馬文敬//51
Muslims Should Live a Frugal Life: Reflections upon Tongue Extravagance
清真名寺
新疆伊寧市拜都拉清真寺的建筑及裝飾藝術(shù)//敏文杰//53
Architechural and Decoration Art of Batullah Mosque in Yining City of Xinjiang
新月世界
阿拉伯-伊斯蘭文化對(duì)斯瓦希里文明的影響//閻鼓潤(rùn)//56
The influence of Arab-Islamic Culture upon Swahili Civilization
法國(guó)穆斯林的歷史與現(xiàn)狀//哈寶玉、擺祥//59
History and Present Situation of French Muslims
法國(guó)穆斯林的社會(huì)融入困境與實(shí)踐//趙萬(wàn)智//62
French Muslims’ Dilemma and Practice of Social Inclusion
書訊書評(píng)
傾聽是理解與包容的基礎(chǔ)
——評(píng)述《誰(shuí)代表伊斯蘭講話》一書//侯海坤//66
Listening to others is the Foundation of Understanding and Tolerance
紀(jì)念中國(guó)伊斯蘭教協(xié)會(huì)成立60周年書畫攝影征稿征文啟事//71
Call for Art and Calligraphy Works and Fapers in Memory of the 60th CIA Anniversary
卷首語(yǔ)Preface//04
本刊特輯
中共中央政治局常委俞正聲走訪宗教團(tuán)體 向宗教界人士致以新春祝福//中央政府網(wǎng)//05
Yu Zhengsheng Visits Religious Organizations to Extend Spring Greetings
中央統(tǒng)戰(zhàn)部部長(zhǎng)令計(jì)劃走訪在京全國(guó)性宗教團(tuán)體并調(diào)研宗教工作//中央統(tǒng)戰(zhàn)部網(wǎng)//06
Ling Jihua Vislts Beijing-based National Religious Organizations and Investigates Religious Work
學(xué)術(shù)文化
《天方性理》與《天方典禮》的內(nèi)在關(guān)聯(lián)
——兼論劉智思想的核心觀念//季芳桐//07
The Interior Relevance between The Metaphysics of Islam and The Rites of Islam:On the Core Conceptions of Liu Zhi’s Thought
阿拉伯國(guó)家伊斯蘭律法實(shí)踐現(xiàn)狀探析//唐雪梅、馬吉德//14
Researches on the Status Quo of the Implement of Shariah in Arab Coumtries
伊斯蘭保險(xiǎn)理論與實(shí)踐//曹慶鋒//20
On the Theories and Practices of Islamic Insurance
經(jīng)訓(xùn)教法
《古蘭經(jīng)》的美學(xué)思想及其科學(xué)價(jià)值爭(zhēng)議//徐曉美//26
On the Aesthetic Ideoiogy and Its Scientific Value of Qur’ an
《古蘭經(jīng)》論“智慧”//海寶明//31
Wisdom Stated in Qur’an
伊斯蘭教“圣訓(xùn)”相關(guān)知識(shí)//高旭//33
Hadith and the Relevant knowledge
交流探討
學(xué)習(xí)貫徹十八大精神 認(rèn)真做好伊協(xié)工作的幾點(diǎn)思考//王德才//35
Thoughts on Leaming and Carrying out the 18th CPC Netional Congress Spirit to Enhance the CIA Work
探索推進(jìn)宗教教職人員社會(huì)保障工作的途徑和方法//津紅伊//38
Exploring the Ways to Advancing Security Work for Clergies
探討城市清真寺現(xiàn)代功能拓展與社會(huì)管理創(chuàng)新//徐中林、徐欣欣//40
Modern Function Expansion and Social Management Innovation for City Mosques
從鳳凰衛(wèi)視“辱圣事件”帶來(lái)的回顧與反思//李福泉//44
Reviews and Reflections on Phoenix TV’s “Disgracing Prophet” Event
新臥爾茲
以穆圣為榜樣 樹立美好品德//韓景剛//46
Cultivate Virtues by Setting up the Prophet Mohammed as an Model
做一個(gè)敬主尊圣的穆斯林//李祥樂//48
Being a Muslim Worshiping Allah and Respecting the Prophet
教史攬珍
烏魯木齊市陜西大寺歷史考略//陳剛、馬德禮//50
A Brief History of Urumqi Shaanxi Mosque
伊本·西那及其《醫(yī)典》的重要影響//舍鮮菊、譚啟龍//53
The Positive Infhuence of Ibn Sina and His Canon of Medicine
人物寫真
卓越的穆斯林領(lǐng)袖——馬哈迪爾印象//劉寶軍//55
An Outstanding Muslim Leader: Impression of Mahathir
清真飲食文化的傳承者——舍崇祿//舍增泰//57
The Inheritor of Halal Food Culture: She Chonglu
生活廣角
由小小的切糕引發(fā)的思考//關(guān)曉海//60
Reflections Triggered by the Little Xinjiang Nuts Cake
說(shuō)說(shuō)回醫(yī)湯瓶八診療法//高鵬//61
The Tangping Eight Diagnoses of the Hui Medicine
這里的老師像我的家人一樣
——維吾爾族孤兒圖迪麥麥提入學(xué)記//薛龍和
The Teachers Here Resemble My Family: Record of a Uygur Orphan Attending School
友好往來(lái)
難忘的伊朗六日行//金宏偉//64
An Unforgettable Six—day Trip to Iran
各地簡(jiǎn)訊Local News Bulletins//69
各地伊協(xié)、經(jīng)學(xué)院深入學(xué)習(xí)貫徹十八大精神//69
The Islamic Associations and Institutes Nationwide Learn and Carry out the 18th CPC National Congress Spirit
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