EN
《周易研究》2013年第04期中英文目錄
出土易學(xué)文獻(xiàn)研究
馬王堆帛書(shū)《二三子》疑難字句釋讀//丁四新、汪奇超//05
帛書(shū)《周易》“川”卦名當(dāng)釋“順”字詳考//劉彬//18
陜西淳化西周陶罐筮數(shù)易卦新探//楊效雷、張金平//26
海外易學(xué)研究
海外漢學(xué)視域中的易學(xué)哲學(xué)
——史華慈的《周易》研究//徐強(qiáng)//33
耶穌會(huì)傳教士《易經(jīng)》的索隱法詮釋//楊平//39
易學(xué)史研究
關(guān)中易學(xué)源流考//邢春華//47
河圖洛書(shū)數(shù)卦之理論略//倪南//54
易學(xué)批評(píng)與爭(zhēng)鳴
李尚信卦序與解卦研究的成就與不足//陳仁仁//59
論《左傳》筮例中的“之卦”問(wèn)題
——與夏含夷先生商榷//高原//75
當(dāng)前儒學(xué)研究的問(wèn)題與新思考
陽(yáng)明良知學(xué)的兩種型態(tài)及其對(duì)惡的處理//許朝陽(yáng)//82
其他
《百年道學(xué)精華集成》編輯緣起//施維//93
STUDIES OF ZHOUYI/No.4,2013
TABLE OF CONTENTS
STUDIES ON THE EXCAVATED DOCUMENTS OF THE CHANGES
Intrpretations of Some Characters and Sentences in the “Several Disciples” Chapter of the Silk Manuscript of the Zhouyi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ DING Si-xin and WANG Qi-chao (05)
Detailed Exidences on That the Character chuan 川 in the Silk Manuscript of the Zhouyi Ought to Be Rendered shun順
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIU Bin (18)
Excavated in Chunhua, Shaanxi Proxince
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ YANG Xiao-lei and ZHANG Jin-ping (26)
OVERSEAS SCHOLARSHIP ON THE CHANGES
Philosophy of the Changes under Overseas Sinologists’ Visions:
Benjamin Schwartzs Research on the Zhouyi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ XU Qiang (33)
Jesuit Missionaries’ Figurism-oriented Interpretation of the Yijing
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ YANG Ping (39)
HISTORY OF THE CHANGES SCHOLARSHIP
Textual Research on the Origin and Branches of the Yi Studies in Guanzhong
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ XING Chun-hua (47)
On the Principle in the Unity of the Trigrams and the Numbers of the Hetu 河圖 and the Luoshu 洛書(shū)
CRITICISM AND CONTENTION ON THE CHANGES
On Prof. Li Shangxins Aceomplishments and Problems in His Research on the Order and Interpretations of the Hexagrams
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CHEN Ren-ren (59)
On the Issue of zhigua 之卦 in the Divinatory Cases in Zuozhuan:
A Discussion with Mr. Edward I. Shanghnessy
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ GAO Yuan (75)
PROBLEMS OF AND NEW REFLECTIONS ON PRESENT CONTUCIANISM STUDIES
Two Types of Wang Yangmings Liangzhi Theory and Their Reaction to Exilness
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ XU Zhao-yang (82)
《周易研究》2013年第03期中英文目錄
周易與文化研究
《周易》、《老子》中“復(fù)”的概念與觀念及其美學(xué)意義//吳根友//05
楊萬(wàn)里易學(xué)與詩(shī)學(xué)//李瑞卿//14
現(xiàn)當(dāng)代易學(xué)研究
顧頡剛先生的《周易》經(jīng)傳研究//梁韋弦//24
虞氏易消息卦變新論
——以潘雨廷易圖為例//文平//31
20世紀(jì)大陸程頤易學(xué)思想研究綜述//王蕾//41
易學(xué)與佛學(xué)佛教
“觀”：從《周易》到佛教//陳堅(jiān)//48
智旭佛化易學(xué)的圓融之境//張韶宇//56
古代易學(xué)史研究
傳統(tǒng)易學(xué)史中圣人作八卦的諸種詮釋及其哲學(xué)意蘊(yùn)（下）//趙中國(guó)//64
《易緯·通卦驗(yàn)》“八卦卦氣占候”之我見(jiàn)//崔朝輔//75
《古周易訂詁》研究//肖滿省//81
周易與哲學(xué)研究
劉宗周《周易古文鈔》中的“慎獨(dú)”功夫論//張昭煒//90
STUDIES OF ZHOUYI/No.3,2013
TABLE OF CONTENTS
STUDIES OF ZHOUYI AND CULTURE
The Concept and Idea of “fu復(fù)” in the Zhouyi and Lao zi and Its Aesthetic Significance
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WU Gen-you (05)
On Yang Wanlis Scholarship on the Changes and the Poctry
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LI Ri-qing (14)
MODERN AND CONIEMPORARY YI STUDIES
Mr. Gu Jiegangs Research on the Text and Commentaries of the Zhouyi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIANG Wei-xian (24)
A New Discussion on the Waning and Waxing Hexagrams Transformation Theory in Yn Fans Yi Leaning--- Taking Pan Yutings Charts of Changes as Examples
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WEN Ping (31)
A Review of the Research on Cheng Yis Yi Learning in the 20th Century
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Lei (41)
YI LEARNING AND BUDDHISM
“Observing”: From the Zhouyi to Buddhism
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CHEN Jian (48)
On the Integral and Harmonious State in Zhixus Buddhist Approach to the Changes
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHANG Shao-yu (56)
ANCIENT HISTORY OF THE CHANGES SCHOLARSHIP
Explanations and Philosophical Implications of the Sages’ Creation of the Eight Trigrams in the Development of the Changes (II)
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHAO Zhong-guo (64)
On the Eight-trigram Calendrical Prognostication in Yiuei tongguayan
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CUI Chao-fu (75)
A Study of the Exegesis and Redaction of the Ancient Zhou Changes
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ XIAO Man-sheng (81)
STUDIES OF ZHOUYI AND PHILOSOPHY
Practice of “Being Apprehensive When Staying Alone” Reflected in Liu Zongzhous Zhouyi guwen chao
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHANG Zhao-wei (90)
《周易研究》2013年第02期中英文目錄
易學(xué)史研究
傳統(tǒng)易學(xué)史中圣人作八卦的諸種詮釋及其哲學(xué)意（上）//趙中國(guó)//05
耿南仲易學(xué)思想初探//張鈺翰//14
方獻(xiàn)夫易學(xué)思想研究//周悅//23
焦竑《易筌》對(duì)吳澄易學(xué)的沿革及其學(xué)術(shù)史意義//吳正嵐//33
周易與哲學(xué)研究
《易傳》對(duì)戴震《原善》的影響//李暢然//41
《易》以明心顯性
——魏了翁易學(xué)義理觀探析//鄒嘯宇//48
伊川艮止大義解//何益鑫//57
當(dāng)前儒學(xué)研究的問(wèn)題與新思考 特約主持人：景海峰
儒學(xué)在當(dāng)今之困境的分析//金春峰//64
儒學(xué)回歸當(dāng)代中國(guó)//黎紅雷//71
當(dāng)前深圳民間的三色儒學(xué)//問(wèn)永寧//78
夢(mèng)論與睡功
——睡夢(mèng)的理學(xué)義蘊(yùn)//陳椰//87
新書(shū)架：《易學(xué)源流與現(xiàn)代闡釋》簡(jiǎn)介、《以易測(cè)天——黃道周易學(xué)思想研究》簡(jiǎn)介（封三）
STUDIES OF ZHOUYI/No. 2, 2013
TABLE OF CONTENTS
STUDIES OF THE YI-OLOGY HISTORY
Explanatons and Philosophical Implications of the Sages’ Creation of the Eight Trigrama in the Development of the Changes (I)
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHAO Zhong-guo (05)
Tentative Rescarch on GENG Nanzhongs Thought on the Changes
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHANG Yu-han (14)
FANG Xianfu’s Thought on Yi Leaning
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHOU Yue (23)
Evolution from WU Chengs Yi Learning in JIAO Hongs Yiquan and Its Significance in the Academic History
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WU Zheng-lan (33)
STUDIES OF ZHOUYI AND PHILOSOPHY
Yizhuan’s Influence on DAI Zhen’s Yuanshan
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LI Chang-ran (41)
The Changes is to Illuminate Heart/mind and Manifest Human Nature:
On WEI Liaowengs Outlook of Meanings and Principles in the Changes
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZOU Xiao-yu (48)
General Meanings of Stillness in Hexagram Gen According to CHENG Yis View
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ HE Yi-xin (57)
PROBLEMS OF AND NEW REFLECTIONS ON PRESENT CONFUCIANISM STUDIES
An Analysis of the Dilemma with which Confucianism Is Confronted in Present China
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ JIN Chun-feng (64)
Confucianism Returns to Contemporary China
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LI Hong-lei (71)
Three Colors of Folk Confucianism at Present in Shenzhen
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WEN Yong-ning (78)
Dreams and practice of Self-cultivation in Sleeping:
Neo-Confucian Implications in Dreams
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CHEN Ye (87)
《周易研究》2013年第01期中英文目錄
易學(xué)史研究
論王念孫、王引之父子的易學(xué)解釋//林忠軍//05
“一編《周易》是吾師”
——陳襄易學(xué)思想摭論//陳重//17
明初朱學(xué)一尊格局下的薛瑄易學(xué)//張沛//25
張履祥解《易》理路研究//陳海紅//33
以旁通融攝生命：方東美易學(xué)思想鉤沉//郭繼民//40
周易與哲學(xué)研究
從“舂陵本”《通書(shū)》論《通書(shū)》的早期流傳//田智忠//49
易學(xué)視域下的“體用一源，顯微無(wú)間”//唐紀(jì)宇//56
《周易程氏傳》對(duì)“位”與“時(shí)中”的詮釋
——從易學(xué)、理學(xué)與政治思想相結(jié)合的角度看//姜海軍//64
周易與文化研究
凱洛斯·幾·緣起·瑜伽
——對(duì)中西印文化中幾個(gè)概念的會(huì)通//朱文信//72
《周易》“象喻”傳播觀念初探//刁生虎、王喜英//79
從理雅各的英譯《易經(jīng)》試談《易經(jīng)》的翻譯//吳鈞//84
易學(xué)研究方法論
易學(xué)研究方法漫議//謝金良//90
STUDIES OF ZHOUYI/No.1,2013
On WANG Niansun and WANG Yinzhi’s Approach to the Changes
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIN Zhong-jun (05)
A Key Research on CHEN Xiang’s Yi-ology
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CHEN Zhong (17)
XUE Xuan’s Yi-ology under the Dominant of ZHU Xi’s Theory in the Early Ming Dynasty
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHANG Pei (25)
On ZHANG Lüxiang’s Approach to the Changes
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CHEN Hai-hong (33)
Using Extensive Explanations to Explicate the Philosophy of Life:
On FANG Dongmei’s Thought on the Changes
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ GUO Ji-min (40)
On the Early Disseminations of the Tongshu by the Chongling Version
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ TING Zhi-zhong (49)
On CHENG Yis Philosophical Thought: From the Perspective of the Yi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ TANG Ji-yu (56)
The Interpretation of “Position” and “Being Always in the Mean” by CHENG Yi:
From the Angle Combining the Yi Learning, Neo-Confucianism, and Political Thought
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ JIANG Hai-jun (64)
Karios, Ji, Pratitya and Yoga
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHU Wen-xin (72)
A Tentative Analysis of Communication by Image Allegory in Zhouyi
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ DIAO Sheng-hu WANG Xi-ying (79)
On the Translation of the Yi Jing by James Legge
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WU Jun (84)
On the Methods Used in the Studies of the Changes
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ XIE Jin-liang (90)
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